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'Ashes to ashes, dust to dust? is not found in the Bible!
Anglicans emphasize that the phrase originates from the funeral service in the
Book of Common Prayer, and it is based
on Genesis 3:19. Of course, Anglican emphasis on The Book of Common Prayer was a bit irritating to Americans, who preferred to emphasize the wording found in the apostle Paul, hence the cry "Paul Revere!"
Genesis Chapter 3: 1 Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? 2 And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: 3 But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. 4 And the serpent said unto the woman, Ye shall not surely die: 5 For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. 6 And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. 7 And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. 8 And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden. 9 And the LORD God called unto Adam, and said unto him, Where art thou? 10 And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself. 11 And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? 12 And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat. 13 And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat. 14 And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: 15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. 16 Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. 17 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; 18 Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; 19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. 20 And Adam called his wife's name Eve; because she was the mother of all living. 21 Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them. 22 And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: 23 Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken. 24 So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life. Each church of the Anglican Communion has its own version of the Book of Common Prayer. In the current American version, it appears on page 485 (Burial Rite 1) and on page 501 (Burial Rite 2) in a prayer that is said by the priest as earth is ceremonially cast on the coffin: In sure and certain hope of the resurrection to eternal life through our Lord Jesus Christ, we commend to Almighty God our brother In case you are wondering, the familiar wedding phrase, ?dearly beloved, we are gathered here together?? also comes from the Book of Common Prayer. Ash Wednesday On this day, the Celebrant begins the liturgy with the Salutation and the Collect of the Day. Let us pray. Almighty and everlasting God, you hate nothing you have made and forgive the sins of all who are penitent: Create and make in us new and contrite hearts, that we, worthily lamenting our sins and acknowledging our wickedness, may obtain of you, the God of all mercy, perfect remission and forgiveness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Old Testament Joel 2:1-2, 12-17, orIsaiah 58:1-12 Psalm 103, or 103:8-14 Epistle 2 Corinthians 5:20b-6:10 Gospel Matthew 6:1-6, 16-21 After the Sermon, all stand, and the Celebrant or Minister appointed invites the people to the observance of a holy Lent, saying Dear People of God: The first Christians observed with great devotion the days of our Lord's passion and resurrection, and it became the custom of the Church to prepare for them by a season of penitence and fasting. This is season of Lent provided a time in which converts to the faith were prepared for Holy Baptism. It was also a time when those who, because of notorious sins, had been separated from the body of the faithful were reconciled by penitence and forgiveness, and restored to the fellowship of the Church. Thereby, the whole congregation was put in mind of the message of pardon and absolution set forth in the Gospel of our Savior, and of the need which all Christians continually have to renew their repentance and faith. I invite you, therefore, in the name of the Church, to the observance of a holy Lent, by self-examination and repentance; by prayer, fasting, and self-denial; and by reading and meditating on God's holy Word. And, to make a right beginning of repentance, and as a mark of our mortal nature, let us now kneel before the Lord, our maker and redeemer. Silence is then kept for a time, all kneeling. [[If ashes are to be imposed, the Celebrant says the following prayer Almighty God, you have created us out of the dust of the earth: Grant that these ashes may be to us a sign of our mortality and penitence, that we may remember that it is only by your gracious gift that we are given everlasting life; through Jesus Christ our Savior. Amen. The ashes are imposed with the following words Remember that you are dust, and to dust you shall return.]] The following Psalm is then sung or said Page 266 Psalm 51 Miserere mei, Deus 1 Have mercy on me, O God, according to your /loving-kindness; * in your great compassion blot out my offenses. ..... Psalm 90 Domino, refugium LORD, thou hast been our refuge, * from one generation to another. Before the mountains were brought forth, or ever the earth and the world were made, * thou art God from everlasting, and the world without end. Thou turnest man to destruction; * again thou sayest, Come again, ye children of men. For a thousand years in thy sight are but as yesterday when it is past, * and as a watch in the night. As soon as thou scatterest them they are even as a sleep, * and fade away suddenly like the grass. In the morning it is green, and groweth up; * but in the evening it is cut down, dried up, and withered. For we consume away in thy displeasure, * and are afraid at thy wrathful indignation. Thou hast set our misdeeds before thee, * and our secret sins in the light of thy countenance. For when thou are angry all our days are gone; * we bring our years to an end, as it were a tale that is told. The days of our age are threescore years and ten; and though men be so strong that thy come to fourscore years, * yet is their strength then but labor and sorrow, so soon passeth it away, and we are gone. So teach us to number our days, * that we may apply our hearts unto wisdom. Psalm 23 King James Version The LORD is my shepherd; * I shall not want. He maketh me to lie down in green pastures; * he leadeth me beside the still waters. He restoreth my soul; * he leadeth me in the paths of righteousness for his Name's sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil; * for thou are with me; thy rod and thy staff, they comfort me. Thou preparest a table before me in the presence of mine enemies; * thou annointest my head with oil; my cup runneth over. Surely goodness and mercy shall follow me all the days of my life, * and I will dwell in the house of the LORD for ever. The Burial of the Dead: Rite Two All stand while one or more of the following anthems is sung or said. A hymn, psalm, or some other suitable anthem may be sung instead. I am Resurrection and I am Life, says the Lord. Whoever has faith in me shall have life, even though he die. And everyone who has life, and has committed himself to me in faith, shall not die for ever. As for me, I know that my Redeemer lives and that at the last he will stand upon the earth. After my awaking, he will raise me up; and in my body I shall see God. I myself shall see, and my eyes behold him who is my friend and not a stranger. For none of us has life in himself, and none becomes his own master when he dies. For if we have life, we are alive in the Lord, and if we die, we die in the Lord. So, then, whether we live or die, we are the Lord's possession. Happy from now on are those who die in the Lord! So it is, says the Spirit, for they rest from their labors. Or else this anthem In the midst of life we are in death; from whom can we seek help? From you alone, O Lord, who by our sins are justly angered. Holy God, Holy and Mighty, Holy and merciful Savior, deliver us not into the bitterness of eternal death. Lord, you know the secrets of our hearts; shut not your ears to our prayers, but spare us, O Lord. Holy God, Holy and Mighty, Holy and merciful Savior, deliver us not into the bitterness of eternal death. O worthy and eternal Judge, do not let the pains of death turn us away from you at our last hour. Holy God, Holy and Mighty, Holy and merciful Savior, deliver us not into the bitterness of eternal death. When all are in place, the Celebrant may address the congregation, acknowledging briefly the purpose of the gathering, and bidding their prayers for the deceased and the bereaved. The Celebrant then says The Lord be with you. People And also with you. Celebrant Let us pray. Silence may be kept; after which the Celebrant says one of the following Collects At the Burial of an Adult O God, who by the glorious resurrection of your Son Jesus Christ destroyed death, and brought life and immortality to light: Grant that your servant N., being raised with him, may know the strength of his presence, and rejoice in his eternal glory; who with you and the Holy Spirit lives and reigns, one God, for ever and ever. Amen. or this O God, whose mercies cannot be numbered: Accept our prayers on behalf of your servant N., and grant him an entrance into the land of light and joy, in the fellowship of your saints; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. or this O God of grace and glory, we remember before you this day our brother (sister) N. We thank you for giving him to us, his family and friends, to know and to love as a companion on our earthly pilgrimage. In your boundless compassion, console us who mourn. Give us faith to see in death the gate of eternal life, so that in quiet confidence we may continue our course on earth, until, by your call, we are reunited with those who have gone before; through Jesus Christ our Lord. Amen. St.Paul Bible 8 For God is my record, how greatly I long after you all in the bowels of Jesus Christ. 2 Corinthians |
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